RLPB 398. Egypt: ‘Bring Back Our Girls’
by Elizabeth Kendal
CFF Director of Advocacy
On the night of 26 January the Girgis brothers went out to irrigate crops. However, one brother, Rezeiky, remained at home to watch over his wife, elderly mother and sister Hanan (18) who was engaged to be married. At about 10:30pm a Muslim neighbour came to the house and told Rezeiky that a thief had been seen lurking around their livestock shed. Believing he had been duly warned, Rezeiky bedded down in the shed to protect the family’s livestock and equipment while the women slept soundly in the house.
When the Girgis brothers returned home at around 3am they found the front door open and Hanan missing. Whilst one slipper was found by the door, her clothes, jewellery and Identity Card were still in her room. For two days the family searched for Hanan to no avail. Suspecting their Muslim neighbour had lured Rezeiky to the shed purposely so the women would be alone and Hanan could be abducted, the family accused Mohamed Ahmed Nubi Soliman (27), a criminal and cousin of the neighbour, of abducting their daughter. Although Soliman admitted to the police that he was indeed involved, he was not arrested.
The Civil Status Authority at Esna Police Station told the family that national security services had issued Hanan a new Identity Card. The family then headed off to the national security headquarters in Luxor, only to have officers there deny having any knowledge of Hanan’s whereabouts. Frustrated and desperate, the family then staged a peaceful protest outside the security offices. The police responded violently, leaving the 23-year-old Girgis brother with a broken leg. The family’s lawyer, Barsoum Wahba, has accused the police of ‘complicity and apathy’.
The worst thing about this horror story is that it is not unusual. Every year, hundreds of Coptic girls are either kidnapped or seduced by fundamentalist Muslims, before being violently raped, terrorised, forcibly converted and married off to Islamists. Essentially these girls are being trafficked into Islam and sexually enslaved. Because the organised Islamisation rings operate with the tacit consent and overt co-operation of Islamic clerics, law enforcement officers, local government officials and prosecutors, most of these girls never see their families again.
The situation has deteriorated markedly in recent years. Not only are the Muslim masses more radicalised, but during the years of ‘Arab Spring’ insecurity (from January 2011 through to the ouster of Morsi in July 2013) many thousands of Islamists — including at least 500 members of the terrorist group Al-Gama’a al-Islamiyya — either escaped or were released from Egyptian prisons. Ebram Louis, the founder of the Egyptian Association of Victims of Abduction and Enforced Disappearances (AVAFD), commented in June 2014: ‘Before the revolution five or six girls would disappear each month. Now the average is 15.’ That is one girl every two days! Of some 550 disappearances AVAFD investigated between 2011 and 2014, only ten girls were recovered.
The only difference between what happens in Egypt (and Pakistan) at the hands of local Muslims, and in Iraq at the hands of ISIS, or in Nigeria at the hands of Boko Haram, is that in Egypt (as in Pakistan) the sexual enslavement is quietly unspectacular and occurs one girl at a time. To Islamists, Christian girls are legitimate booty and halal (permissible). Meanwhile, the thousands of parents of these girls are weeping and lamenting, crying ‘bring back our girls’. It is difficult to imagine a scenario more challenging to one’s faith.
Two thousand years ago King Herod tried to thwart God’s purpose, causing weeping and lamentation in Egypt (Matthew 2:16-18). Today, as Islam does likewise, know it will fail just as dismally. ‘Among those who know me I mention Rahab [Egypt] …’ (from Psalm 87) and ‘Blessed be Egypt my people …’ (from Isaiah 19:16-25). And so we pray…
PLEASE PRAY SPECIFICALLY FOR GOD TO
* intervene in mercy and with power for the Girgis family and all Coptic and Christian families suffering the devastating effects of Islamic human trafficking and sex slavery. Please, dear Lord our Redeemer, bring back their girls.
* pour his Spirit into the hearts of all who are victims of, or threatened by, Islamic trafficking and sex slavery; although their faith be tested in the hottest of fires, may their eyes be fixed on Jesus and their entreaties directed to him. ‘For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil.’ (1 Peter 3:12 ESV)
* put into the heart of Egypt’s President al-Sisi a burning desire to crack down on this evil trade which brings nothing but suffering and disgrace to Egypt. ‘On that night the king could not sleep …’ (from Esther 5:9 to 6:11 ESV)
SUMMARY FOR BULLETINS UNABLE TO RUN THE WHOLE ARTICLE
COPTIC CHRISTIAN GIRLS ABDUCTED IN EGYPT
Every year, hundreds of Coptic Christian girls are kidnapped by fundamentalist Muslims and then violently raped, terrorised, forcibly converted and married to Islamists. From January 2011 to the ouster of President Morsi in July 2013 (the ‘Arab Spring’), thousands of Islamists, including many hundreds of terrorists, either escaped or were released from prison. As a result, Egypt has seen a marked escalation in the number of Coptic girls being trafficked into Islam and sex slavery. It has risen from 5 a month before January 2011 to 15 a month by 2014 — one girl every two days! Because the Islamisation rings operate with the support of Islamic clerics, local police, government officials and prosecutors, most of these girls never see their families again. Please pray for Egypt and its Church.
Elizabeth Kendal is an international religious liberty analyst and advocate. She serves as Director of Advocacy at Canberra-based Christian Faith and Freedom (CFF), and is an Adjunct Research Fellow at the Arthur Jeffery Centre for the Study of Islam at Melbourne School of Theology.
She has authored two books: Turn Back the Battle: Isaiah Speaks to Christians Today (Deror Books, Melbourne, Australia, Dec 2012) which offers a Biblical response to persecution and existential threat; and, After Saturday Comes Sunday: Understanding the Christian Crisis in the Middle East (Wipf and Stock, Eugene, OR, USA, June 2016).